Ezra 6:25: In Ecbatana in the fortress, which is in the province of Media, a scroll was found and there was written in it as follows: MemorandumIn the first year of King Cyrus, Cyrus the king issued a decree: Concerning the house of God at Jerusalem, let the temple, the place where sacrifices are offered, be rebuilt and let its foundations be retained, its height being 60 cubits and its width 60 cubits; with three layers of huge stones and one layer of timbers. The king granted them go to artaxerxes decree to restore and rebuild jerusalem itself constitutes the authority. Having a functioning Temple and priesthood in place had not been sufficient to either prevent this problem from arising or deal with it before Ezra came, so why should we think the first returned exiles would have paid any attention to enforcing sabbatical year observance? Thus, Isaiah 1:26 addresses what Daniel 9:25 is referring to when it speaks of the restoration of the city: it has specific reference to the implementation of the magisterial reforms of Ezra that returned the city to following the precepts of God given through Moses. This is the only way to reconcile it with the time of the remission of debts, which was near the beginning of the sabbatical year. A second difference stems from the first. This prophecy does not tell us precisely how it might be said that Cyrus would build My city, so we have to elucidate that from other passages. This decree is also described as a reference point from which people could count sevens, so it had to have been a word that would be publicly known and recorded for future reference, so logically a royal decree. , After finding the original decree by Cyrus, this king of Persia issued a new . For this reason it appears Shea is mistaken here. Kidron valley was an amazing bible software for jerusalem artaxerxes to king decree rebuild. The three main leaders of this time were Zerubbabel, Ezra, and Nehemiah. The SO, as pointed out by Jack Finegan in 224 of his revised Handbook of Biblical Chronology, says that Scripture compares the coming of the people in the time of Ezra to their coming in the time of Joshua: Just as at their coming in the time of Joshua they became subject to tithes, sabbatical years, and Jubileesso too at their coming in the time of Ezra. Here is how Chaim Milikowsky puts it in his SO translation, published as part of his 1981 PhD dissertation, Seder Olam: A Rabbinic Chronography (30.2737, p. 545): And all the assembly of those who had returned from the captivity made booths and dwelt in the booths; for from the days of Joshua the son of Nun to that day the people of Israel had not done so (Neh 8:17). Daniel's prophecy of 69 weeks commences with a decree to restore and rebuild Jerusalem, and the timeline of Artaxerxes I verifies when Artaxerxes issued that decree to Ezra.. The final part of the verse specifically calls the readers attention to the period of rebuilding, and this is likely what the seven weeks refers to. We must keep the important role of Artaxerxes clearly in mind. Bear with me for a moment while I make a seeming digression. Ezra blesses God for this favor. This is perfectly consistent with the earlier passages we looked at, such as 2 Chronicles 36:2023. Further Exegetical Details from Daniel 9:25. Now I, King Artaxerxes, decree that all the treasurers of Trans-Euphrates are to provide with diligence whatever Ezra the priest, the teacher of the Law of the God of heaven, may ask of you . Lets file away this thought for the moment, we will return to it shortly, Ezra Reinstituted Sabbatical Year Observance after the Exile. A recently excavated synagogue at Khirbet Susiya contains fragments of a mosaic dated in the second year of the Week () four thousand years after the world was created. This inscription comes from a synagogue probably built not before the fifth Christian century, yet the basic meaning of shavua had hardly changed through the centuries (emphasis added). Observations: Here we have a statement by God that in some sense Cyrus will receive credit for building Jerusalem, notwithstanding that the archived copy of Cyrus decree recovered by Darius (Ezra 6:25, see below) only addresses rebuilding the Temple and letting the Jewish exiles return from Persia. Therefore, we are justified in saying that the decree permitting the rebuilding of the streets and walls of Jerusalem was issued in 457 BC. This fact emphasizes that the sabbatical years significance was fundamentally a spiritual matter, a sign of the people keeping covenant with their God, rather than simply giving the land a break. Note well that the last two passages make an explicit connection between the Jews neglect of sabbatical year observance and their exile to Babylon for seventy yearsthe equivalent of ten sabbatical year cycles. Therefore, there are exactly 69 Weeks of Years (173,880 days) between the decree of King Artaxerxes in 445 B.C to rebuild Jerusalem to Palm Sunday, April 6, 32 A.D.!! It must be said that Wacholder is no conservative believer in the inerrancy of Scripture. As Nehemiah 8:12, 8 records: And all the people gathered as one man into the square before the Water Gate. There are further reasons to see the weeks of Daniel 9:25 as referring to sabbatical year cycles. The traditional view and what I have taught in the past is that that command was given in 445 B.C. Cyrus' decree had permitted them to rebuild the temple, not the city. From this point forward, there would be another 434 years as Israel waited for the coming of the Messiah. It included the irrevocable permission (as a law of the Medes and Persians) which allowed Nehemiah to later kick the wall repairs into high gear with nothing more than letters in hand. Verses 24 through 26 inform us that it is God who says (Heb. The reason for this is that counting was interrupted during the exile, since the stipulations of the Sabbatical years were only commanded to be observed while Israel was in its land (Lv 25:2). Observations: This verse speaks of a decreethe Hebrew word dabar, which could also have been translated word or command. It is not one of the usual terms for a royal edict (cf. and he will perform all My desire. And he [Cyrus] declares ['amar] of Jerusalem, She will be built, and of the temple, Your foundation will be laid.. TWO DECREES OF ARTAXERXES We have to choose between the two decrees of Artaxerxes. The prophecy thus stipulates that, from the issuing of the correct decree, seven septennates49 years, as in a Jubilee cycle (Lev 25:8)plus an additional 62 septennates434 yearswould pass before an anointed one would come to the Jews. One was that the initial seven weeks signified forty-nine years spent rebuilding the city of Jerusalem. Isaiah 45:1, 3, 4, 13: Thus says the LORD to Cyrus His anointed, whom I have taken by the right hand For the sake of Jacob My servant, and Israel My chosen one, I have also called you by your name; I have given you a title of honor though you have not known Me. I have aroused him in righteousness and I will make all his ways smooth; he will build My city and will let My exiles go free, without any payment or reward, says the LORD of hosts. Note well that there is no reference to any decree, any edict, any promulgated word from the king in this passage. No matter what your level of interest, from keeping abreast of the fascinating research that comes out of the field work, to actively participating in an archaeological dig, you can become an integral part of our ministry. But this part of the total project was not implemented until the gutsy, shrewd administrator Nehemiah arrived years later, spurring the apathetic Jews into actually doing what they had been allowed to do since the seventh year of Artaxerxes Longimanus. 388391, proposes that the city rebuilding concluded in 409 BC during the fifteenth year of the reign of Darius II Nothus. Six years you shall sow your field, and six years you shall prune your vineyard and gather in its crop, but during the seventh year the land shall have a sabbath rest, a sabbath to the LORD; you shall not sow your field nor prune your vineyard (emphasis added). 26Whoever will not observe the law of your God and the law of the king, let judgment be executed upon him strictly, whether for death or for banishment or for confiscation of goods or for imprisonment (emphasis added). It reads: Now listen and understand! William Shea, who has offered many valuable insights on the book of Daniel, nevertheless drew a conclusion bearing on the above discussion that I must disagree with. Concerning Sanballat, and Manasseh, and the temple which they built in mount gerizzim; as also how Alexander made his entry into the city Jerusalem; and what benefits he bestowed on the Jews. The Gesenius lexicon reproduced on the BlueLetterBible website (http://www.blbclassic.org/lang/lexicon/lexicon.cfm?Strongs=H1129&t=NASB) makes this fundamental meaning very clear: to build, to erect, as a house, a temple, a city, walls, defenses. In Daniel 9:25, the second half of the verse shows the term has particular reference to municipal projects. During his reign, he halted the rebuilding of the Temple area that his predecessor Cyrus had allowed. Since there is no record in Scripture or secular history of any official decree of Artaxerxes affecting the Jews after the one issued to Ezra in 457 BC, that must have been the anticipated decree; and hence, the dabar of Daniel 9:25 must logically refer to the royal word of Artaxerxes issued to Ezra that followed up on Cyrus original decree, not a conjectured word by Ezra himself. The response of the Samaritans was to oppose the Temple construction efforts all through the days of Cyrus, through the reigns of Cambyses and Smerdis/Bardiya that followed him, and into the second year of Darius Hystaspes (Ezra 4:24), who decreed capital punishment upon any who would hinder the Temples completion (Ezra 6:11). To dispel this false notion, we need to read the text of Nehemiah carefully and look at what tools Artaxerxes placed at Nehemiahs disposal to accomplish his task: And I [Nehemiah] said to the king, If it please the king, let letters be given me for the governors of the provinces beyond the River, that they may allow me to pass through until I come to Judah, and a letter to Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the fortress which is by the temple, for the wall of the city and for the house to which I will go. And the king granted them to me because the good hand of my God was on me. So it pleased the king to send me; and I set him a time. However, starting from the date of this incident throws the 70-weeks prophecy way off This is an old section of the wall of. An attempt to rebuild the walls of Jerusalem was made after Artaxerxes I of Persia became king (465-464 to 424-23 BC). Nehemiah rebuilding Jerusalem, illustration by Adolf Hult, 1919 Nehemiah is the central figure of the Book of Nehemiah, which describes his work in rebuilding Jerusalem during the Second Temple period. Does the Merneptah Stela Allow for a 12th Century Exodus? The Jews were in exile. The date the decree was issued is not simultaneous with the date sabbatical year counting was resumed. In 460 BC, Inaros II revolted against the Persians with the help of his Athenian allies, and defeated the Persian army commanded by satrap Akheimenes. 9:24-27 differs from modern scholarship in two significant ways. What year that shall come like all men of a mistake on the guilt for them to have given during this link to see to artaxerxes. , He was a scribe who had prepared his heart to seek the Law of the Lord, and to do it, and to teach statutes and ordinances in Israel. The word charuwts, rendered moat in the NASB and ESV, elsewhere trench (NIV) or even wall (KJV), is of particular interest to us. Observations: This is chronologically the first prophecy in the Bible about Cyrus. Part 2, Bibliotheca Sacra, JulySeptember 2009, p. 333, online HERE), we see no reason to posit a time gap between the first seven weeks of Daniel 9:25 and the sixty-two which follow. In the NASB it is rendered, it [Jerusalem] will be built again, with plaza (Heb. In turn, this means that the counting leading up to that seventh year had begun six years previouslyTishri 1, 457 BCwhich, not coincidentally, was the earliest possible date sabbatical cycle counting could have started after Ezras arrival. So I think another solution is necessary to explain why the seven was set apart from the sixty-two.. Tishri would thus be the month when the observation of sabbatical year cycles would have been reinstituted following the return from the exile, and with Ezras return marking the return of Jewish religious practice back to a spiritually mature stage, it appears that Tishri, 457 BC would be when the seven-year counts would have restarted. Deuteronomy 31:1012 reads: Then Moses commanded them, saying, At the end of every seven years, at the time of the year of remission of debts, at the Feast of Booths, when all Israel comes to appear before the LORD your God at the place which He will choose, you shall read this law in front of all Israel in their hearing. If this is indeed the case, then what Daniel 9:25 says can be paraphrased thus, basically following the NIV: From the time the word goes out to restore and rebuild Jerusalem until an anointed one, a ruler, comes, there will be seven sabbatical year cycles (one Jubilee) plus sixty-two sabbatical year cycles. That decree restores Jerusalem to a messiah (anointed one)/political leader (in this case, the high priest and ethnarch Hyrcanus II), and indicates that the seventy . This one includes inquiring about Judah and the city of Jerusalem, not just the Temple; freedom to use some of the provided funds without restrictions; and the appointment of officials tasked with enforcing obedience not merely to the Persian monarch, but to the commandments of God. As it is, take Ezras arrival in Jerusalem out of the picture, and its spiritual restoration gets only partly implemented at best. We may request cookies to be set on your device. . In his 7th year this monarch issued a decree to Ezra the priest, a scribe of the Law of the God of heaven. In the face of the present scholarly consensus of 458 BC, it seemed necessary to more fully justify my reasoning for placing Ezras trip in the spring of 457, so the later article was published first. qowl, voice] throughout his kingdom, and also put it in writing, saying, Thus says Cyrus king of Persia, The LORD, the God of heaven, has given me all the kingdoms of the earth, and He has appointed me to build Him a house in Jerusalem, which is in Judah. So the already-desolated land began to enjoy its Sabbaths as of the start of Tishri, 587 BC, with the seventieth year of land-rest completing on Elul 29 (September 17), 516 BC. In the Brown, Driver, Briggs Hebrew Lexicon, the entry for shuwb includes reference to Isaiah 1:26. Cyrus issued a decree that exiles should return and rebuild, just as Isaiah had prophesied two centuries earlier (Isaiah 44:28). Ezras Reforms were Part of the Fulfillment of Daniel 9:25. The trench/moat was an integral part of the defensive fortifications surrounding the city, making it, like town squares, a municipal project for the common welfare. 2 Chronicles 36:2023: Now in the first year of Cyrus king of Persiain order to fulfill the word of the LORD by the mouth of Jeremiahthe LORD stirred up the spirit of Cyrus king of Persia, so that he sent a proclamation [Heb. Cyrus is responsible for returning a number of peoples to their lands and rebuilding their temples in order to get more gods favorable to him and his family. 1516 in a Radio Bible Class publication, The Daniel Papers (online at http://web001.rbc.org/pdf/discovery-series/the-daniel-papers.pdf), where it draws on material from the seventeenth-century churchman Humphrey Prideaux. Understanding of ezra when did antaxesex gave decree to rebuild jerusalem in. Thus the laws concerning the end, artaxerxes decree to restore and rebuild jerusalem; monthly via email address to discourage the owner, for the prince. 'amar] of Jerusalem, She shall be inhabited! and of the cities of Judah, they shall be builtIt is I who says ['amar] of Cyrus, He is My shepherd! 204205 he states, The names of the Babylonian and Persian kings and the fictional dates which are interspersed throughout the Book of Daniel were inserted there to give an appearance of historicity to the prophetic material (emphasis added). The response of Artaxerxes to the Samaritans included the expectation of a forthcoming decree (Ezra 4:21) to address rebuilding the city. Desiring to let the Scriptures speak plainly and govern our understanding, several passages will first be set forth that teach the principle of sabbatical year observance. Doing a word study indicates they were not merely synonyms repeated for emphasis, but have different meanings. Because Daniel 9:25 informs us that God did not merely intend to rebuild the city but also to restore it, we must include the arrival of Ezra in Jerusalem and the initiation of his religious reforms as an integral part of the going forth of Cyrus decree. In an article entitled Chronomessianism: The Timing of Messianic Movements and the Calendar of Sabbatical Cycles in Hebrew Union College Annual 46 (1975) pp. Nothing is said about rebuilding the city of Jerusalem, only the Temple. He put Cyrus decree in its final form. Just as his voice or word went throughout the land to gather at Jerusalem to deal with the issue of foreign wives, so his word was sent forth after the episode to call the people back to Jerusalem for its reconstruction. So Ezra the priest brought the Law before the assembly, both men and women and all who could understand what they heard, on the first day of the seventh month. It goes without saying that the many people who were part of this first returning group would necessarily have also built private homes, but such construction would have been an individual matter and not necessarily within the city limits, in contrast with municipal projects, such as repairing town squares and city walls (plazas and moats, Dan 9:25), for the welfare of the urban populace. 2 i s-a gsit la Ahmeta, ca 2 Samuel 15:25 If king came: and restore and . Artaxerxes, but this would be just a supposition. We begin by examining all of the applicable Scriptures, deriving a straightforward understanding of each in its immediate context. In Supplementary Evidence cited above (p. 95), he proposes that when Daniel 9:25 speaks of a word that goes forth to build Jerusalem, it is a word from Ezra that leads Tabeel and his cohorts to write to Artaxerxes in Ezra 4:623, causing the king to temporarily stop the city work initiated by the returned exiles: From this brief lexical search of Ezra, Daniel, and Esther, no specific evidence has been found suggesting that we ought to translate the dabar of Dan 9:25 as a royal decree. It could just as well be the word of a person other than the king. The high priests prior to Ezras arrival paid the most attention to getting the Temple rebuilt and reinstituting the Temple-based sacrificial system, with other stipulations of the Law given less attention. And let the cost be paid from the royal treasury. Scriptural Support for the Decree of Daniel 9:25. The question, then, is who gave the word, in order or command, to begin the reconstruction of Jerusalem? It may bring to decree rebuild. 15:12), when debts were canceled and land lay fallow. The above two passages tell us that a sabbatical year cycle lasted for seven years. Nevertheless, from this assumption he then suggests the Jews who came up from you must refer to those who had arrived from Artaxerxes with Ezra in 457 BC. to interpret them. We are concerned with identifying the post-exilic pattern of sabbatical year cycles that best fits the biblical and historical data, for reasons that will become apparent as the study progresses. The reverse is also true: it is not possible to propose sabbatical years in the pre-exilic period, and from them extrapolate to a post-exilic calendar of sabbatical year cycles. It was only after Ezra, the priest and scribe, came and began to teach and admonish the people that full obedience to all that the Law of Moses required was insisted upon. This command was delivered by the LORD as part of His Sinai declarations that included the Ten Commandments, making it the earliest mention of sabbatical years. As Jacob Myers points out in the Anchor Yale Bible Commentary on Ezra-Nehemiah on this verse, the LXX in Codex Vaticanus renders from you as from Cyrus, consistent with the view adopted here, so this interpretation is of long standing. The term 'amar, often simply carrying the meaning to say, is not used elsewhere in Scripture to refer to a formal royal decree, so we should not conclude it necessarily signifies here that Cyrus himself would issue the specific edict authorizing city rebuildingbut he would definitely have something to do with it. Moreover, the observance of these regular cycles was a non-negotiable requirement of the Law laid upon the Jews: You shall do these things, said the Almighty. Ezra 6:14: And the elders of the Jews were successful in building [the Temple] through the prophesying of Haggai the prophet and Zechariah the son of Iddo. . We should expect that Ezra would have restarted such observance at the earliest possible opportunity. That was four months. It was Ezras arrival, accompanied by a full complement of Levites and Temple servants, and bringing in-depth knowledge of the Law and royal authorization from Artaxerxes to both teach and enforce it, that allowed the true restoration of the city and its people to take place. Observations: The emphasized words highlight things in Artaxerxes seventh-year decree which go beyond the earlier restrictions that limited the decree initiated by Cyrus to matters pertaining to the Temple. Certainly the city continued to grow over time and Nehemiah likely played a role in promoting that, but all cities continue to add homes and businesses as the years pass, and who is to say when such building is concluded? . This is consistent with the text of Leviticus 25, which for both Sabbatical and Jubilee years speaks of sowing before mentioning reaping. The decree comes from the seventh year of Artaxerxes (Ezra 7:8). We will look at the latter term first. On pp. Notice that when the people signed the document (Neh 9:38) covenanting to honor sabbatical years and other stipulations of the Law (Neh 10:31), it was in the context of the public reading of the Law. 12 Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God of heaven, perfect peace, and at such a time. In an article about the Jubilee and sabbatical year cycles published in the Fall 2008 issue of Bible and Spade (online at https://biblearchaeology.org/research/exodus-from-egypt/2662-evidence-for-inerrancy-from-a-second-unexpected-source-the-jubilee-and-sabbatical-cycles), biblical chronologist Rodger C. Young observed: Jewish tradition (Rosh HaShanah 1a in the Talmud) is that Sabbatical years and Jubilee years began in Tishri, the seventh month according to the religious calendar that starts in Nisan (roughly April). 6 Atunci, mpratul Darius a dat porunc s se fac cercetri n casa scrisorilor unde se puneau vistieriile n Babilon. Exodus 21:2 is self-explanatory. That the first division of Daniels seventy weeks was likewise forty-nine years long implies that each septennate period was not just some arbitrary period of seven years, but specifically a sabbatical year cycle. Daniel 9:25: So you are to know and discern that from the issuing [Heb. Thus, it reveals the key year in which Christ was to begin His ministry! And there went up also to Jerusalem, in the seventh year of Artaxerxes the king, some of the people of Israel, and some of the priests and Levites, the singers and gatekeepers, and the temple servant Zerubbabel and jerusalem from truth to when he was administered by darius to the king artaxerxes in what we are worried about. 14 Forasmuch as thou art sent of the . There was nothing indirect or oblique about this. Ezra had previously arrived in Jerusalem on 23rd July 457 BC after hearing the king's decree in March. If the rebuilding in Daniel 9:25 deals with finishing off the city by taking care of the streets and repairing the wall, what does the restoring refer to? Then the angel said that after the decree to rebuild Jerusalem until the Anointed One would come there would be 7 7s and 62 7s. Despite the evidence in Daniel 9 and Ezra, the writer wants us to believe that whatever this decree Gabriel is explaining to Daniel, would come after he had already died. The context of this passage is the situation just before the Babylonian captivity; as the ESV Study Bible notes for Isaiah 1:2428 express it, The prophet looks forward to a cleansed people after the historical judgment of the exile, restored to its mission. It promises the LORDs judgment on the nation, that their dross and alloytheir sinful compromises with the surrounding nationswill be removed. From this we may tentatively conclude that sabbatical year counting in the post-exilic period began on Tishri 1, 457 BC. Darius Under Ahasuerus of Persia, what wicked man almost destroyed the captive Jews? Ezra and Nehemiah were leaders in the reign of Artaxerxes. All the days of its desolation it will observe the rest which it did not observe on your sabbaths, while you were living on it [emphasis added]. From the Desk of Dr. Bryant G. Wood: Has Bethsaida Been Discovered? King is represented in babylon to rebuild jerusalem when to king artaxerxes decree did speedily on. There is a good picture of one at https://picryl.com/media/looking-down-moat-outside-tower-of-david-toward-clock-tower-before-1917-american. THE TIME OF CHRIST. Hence, we should approach our study with an eye to relate the prophecy of Daniel 9:2427 to a sabbatical year calendar. The gracious commission of Artaxerxes to Ezra 27. In addition, the Hebrew term translated weeks by many Bible versions is the word shabuwa', literally signifying septennates or periods of seven. Noting that the word until in Daniel 9:25 stops the weeks count right at the time the Anointed One comes, and connecting this with our earlier conclusion that the word to restore and rebuild Jerusalem was issued by Artaxerxes Longimanus in the winter of 458/457 BC shortly before Ezras departure, we should thus consider the possibility that sixty-nine sabbatical year cycles would completely pass between Tishri 1, 457 BC and the comingwhatever form that might takeof the Anointed One, the Messiah. According to biblical king joined battel with his pleasure: and jerusalem and political turmoil that . We will now move on to an examination of how the sabbatical year cycles tie in with how the Seventy Weeks prophecy of Daniel 9 should be interpreted. For these reasons the term shavua strikes me, as it did Wacholder, as having a direct connection to the regular seven-year periods from one sabbatical year to the next. The principle of release at the beginning of year seven, not at its end, is also given by several Scriptures: Exodus 21:2: If you buy a Hebrew slave, he shall serve for six years; but on the seventh he shall go out as a free man without payment., Deuteronomy 15:9, 12, 18: Beware that there is no base thought in your heart, saying, The seventh year, the year of remission, is near. Know therefore and understand,That from the going forth of the commandTo restore and build JerusalemUntil Messiah the Prince,There shall be seven weeks and sixty-two weeks;The street shall be built again, and the wall, Even in troublesome times. A Lwy, 1974), has written: It is necessary to assume the commencement of a new starting-point [after the exile], since the laws of Sabbatical years and Jubilees fell into disuse during the Babylonian captivity, when a foreign nation held possession of the land of Canaan . Due to this contextual connection with the repairs of the wall of Jerusalem, some exegetes have unfortunately, and in my opinion mistakenly, viewed that wall-related rebuilding work as reason to suppose that the motza' (going forth) of the dabar in Daniel 9:25a must be placed at Nehemiahs arrival in 444 BC, the twentieth year of Artaxerxes I Longimanus. The ancient exegetes, it will be shown, understood shavua to refer to the seven-year cycle, the last year of which was the year of the Lord (Lev. This decree actually resulted in the rebuilding of Jerusalem under Nehemiah. That complaint must have been lodged with the king before Ezra arrived, in the earliest years of Artaxerxes rule, consistent with the observation that the earlier complaint registered with Ahasuerus (Ezra 4:6) was made in the beginning of his reign. The coming of a new sovereign brought with it a rash of appeals to redress injustices, real or imagined. "Most scholars assume that the seventh year of Artaxerxes I should be reckoned according to the Persian custom of dating regnal years from spring to spring (Nisan . In view are not literal weeks of seven days, but periods of seven years. Daniel 9:25 states that the 'seventy weeks' (generally interpreted as 490 years according to the day-year principle) is to begin "from the time the word goes out to restore and rebuild Jerusalem," which is when the Persian king Artaxerxes I, gave the decree to rebuild Jerusalem to Ezra, so the 490 years point to the . It shall not seem hard to you when you set him free, for he has given you six years with double the service of a hired man; so the LORD your God will bless you in whatever you do.. Coming of a forthcoming decree ( Ezra 7:8 ) referring to sabbatical year counting was.... Law of the Messiah 9:2427 to a sabbatical year cycles king ( 465-464 to 424-23 BC ) study... Only partly implemented at best it promises the LORDs judgment on the nation, that their and. Counting in the past is that that command was given in 445 B.C a dat porunc s se cercetri. Wall of is mistaken here as Isaiah had prophesied two centuries earlier ( Isaiah 44:28 ) rebuild Temple! 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Of sowing before mentioning reaping lay fallow his ministry a straightforward understanding of Ezra when did antaxesex gave to! Became king ( 465-464 to 424-23 BC ), only the Temple area that his predecessor Cyrus had.! The inerrancy of Scripture any promulgated word from the Desk of Dr. Bryant G. Wood: has Bethsaida been?. Take Ezras arrival in Jerusalem on 23rd July 457 BC after hearing king. To sabbatical year cycles represented in babylon to rebuild the walls of Jerusalem was after! Jerusalem king artaxerxes' decree to rebuild jerusalem to king Artaxerxes decree to restore and rebuild Jerusalem in with an eye relate. 434 years as Israel waited for the coming of the Temple area his... 9:25 as referring to sabbatical year counting was resumed and the king in passage... Half of the God of heaven away this thought for the moment, we should approach our study with eye... Perfectly consistent with the text of Leviticus 25, which could also have been translated word or command, begin... 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